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FAQ | St Mary at Finchley

Frequently Asked Questions


Freemasonry is the U.K.'s largest secular, fraternal and charitable organization. It teaches moral lessons and self-knowledge through participation in a progression of allegorical two part plays.
The best way to get information is to talk to a Mason in person. You can also contact the Lodge Secretary of a local Lodge who will answer your questions and provide you with additional information. If you would like, he can usually arrange a convenient time to meet, introduce you to some other Members, give you a tour of their building, and answer your questions. You can find local Lodges by looking up the Provincial Grand Lodge in your area in the phone book and contacting them. You may have some of the same questions as those below so take a look at the rest of the FAQ's.
The secrets in Freemasonry are the traditional modes of recognition which are not used indiscriminately, but solely as a test of membership, e.g. when visiting a Lodge where you are not known.
The meeting is in two parts.

As in any association there is a certain amount of administrative procedure - minutes of last meeting, proposing and balloting for new members, discussing and voting on financial matters, election of officers, news and correspondence.

Then there are the ceremonies for admitting new Masons and the annual installation of the Master and appointment of officers. The three ceremonies for admitting a new Mason are in two parts - a slight dramatic instruction in the principles and lessons taught in the Craft followed by a lecture in which the candidate's various duties are spelled out.
No. The ritual is a shared experience which binds the members together. Its use of drama, allegory and symbolism impresses the principles and teachings more firmly in the mind of each candidate than if they were simply passed on to him in matter-of-fact modern language.
Any man over the age of 21 (or 18 in the case of University Lodges) can apply to join the Freemasons, regardless of race, colour, religion, political views or social or economic standing. It should also be noted that Freemasonry is a non-religious and non-political organisation, and discussion of politics and religion are forbidden at Lodge meetings.
It is true that candidates have to roll up their trouser legs during the three ceremonies when they are being admitted to membership. Taken out of context, this can seem amusing, but like many other aspects of Freemasonry it has a symbolic meaning.
New members make solemn promises concerning their conduct in Lodge and in society. Each member also promises to keep confidential the traditional methods of proving that he is a Freemason which he would use when visiting a Lodge where he is not known.

Freemasons do not swear allegiances to each other or to Freemasonry.

Freemasons promise to support others in times of need, but only if that support does not conflict with their duties to God, the law, their family or with their responsibilities as a Citizen
They no longer do. When Masonic ritual was developing in the late 1600s and 1700s it was quite common for legal and civil oaths to include physical penalties and Freemasonry simply followed the practice of the times. In Freemasonry, however the physical penalties were always symbolic and were never carried out. After long discussion, they were removed from the promises in 1986.

Absolutely not. That would be a misuse of membership and subject to Masonic discipline.

On his entry into Freemasonry each candidate states unequivocally that he expects no material gain from his membership. At various stages during the three ceremonies of his admission and when presented with a certificate from Grand Lodge that the admission ceremonies have been completed, he is forcefully reminded that attempts to gain preferment or material gain for himself or others is a misuse of membership which will not be tolerated.

The Book of Constitutions, which every candidate receives, contains strict rules governing abuse of membership which can result in penalties varying from temporary suspension to expulsion.
Emphatically not. Freemasonry requires a belief in God and its principles are common to many of the world's great religions. Freemasonry does not try to replace religion or substitute for it. Every candidate is exhorted to practice his religion and to regard its holy book as the unerring standard of truth.

Freemasonry does not instruct its members in what their religious beliefs should be, nor does it offer sacraments. Freemasonry deals in relations between men; religion deals in man's relationship with his God.

To the majority of Freemasons the Volume of the Sacred Law is the Bible. There are many in Freemasonry however, who are not Christian and to them the Bible is not their sacred book and they will make their promises on the book which is regarded as sacred to their religion.

The Bible will always be present in an English lodge but as the organization welcomes men of different faiths, it is called the Volume of the Sacred Law. Thus, when the Volume of the Sacred Law is referred to in ceremonies, to non-Christian it will be the holy book of his religion and to a Christian it will be the Bible.

Freemasonry embraces all men who believe in God. Its membership includes Christians, Jews, Hindus, Sikhs, Muslims, Parsees and others. The use of descriptions such as the Great Architect prevents disharmony.

The Great Architect is not a specific Masonic god or an attempt to combine all gods into one. Thus, men of differing religions pray together without offense being given to any of them.
There are elements within certain churches who misunderstand Freemasonry and confuse secular rituals with religious liturgy.

Although the Methodist Conference and the General Synod of the Anglican Church have occasionally criticized Freemasonry, in both Churches there are many Masons and indeed others who are dismayed that the Churches should attack Freemasonry, an organization which has always encouraged its members to be active in their religion.

It does. The prime qualification for admission has always been a belief in God. How that belief is expressed is entirely up to the individual.

Four Grand Masters of English Freemasonry have been Roman Catholics. There are many Roman Catholic Freemasons
Emphatically not. Whilst individual Freemasons will have their own views on politics and state policy, Freemasonry as a body will never express a view on either. The discussion of politics at Masonic meetings has always been prohibited.
There are groups in other countries who call themselves Freemasons and who involve themselves in political matters. They are not recognized or countenanced by the United Grand Lodge of England and other Grand Lodges who follow the basic principles of Freemasonry and ban the discussion of politics and religion at their meetings
Only in the sense that Freemasonry exists throughout the free world. Each Grand Lodge is sovereign and independent, and whilst following the same basic principles, may have differing ways of passing them on.

There is no international governing body for Freemasonry.
None. There are numerous fraternal orders and Friendly Societies whose rituals, regalia and organization are similar in some respects to Freemasonry's. They have no formal or informal connections with Freemasonry.
Traditionally, Freemasonry under the United Grand Lodge of England has been restricted to men. The early stonemasons were all male, and when Freemasonry was organizing, the position of women in society was different from today. If women wish to join Freemasonry, there are two separate Grand Lodges in England restricted to women only.
Wearing regalia is historical and symbolic and, like a uniform, serves to indicate to members where they rank in the organization.
Under the United Grand Lodge of England, there are 330,000 Freemasons, meeting in 644 lodges. There are separate Grand Lodges, for Ireland ( which covers north and south) and Scotland, with a combined membership of 150,000. Worldwide, there are probably 5 million members.
It is not known. The earliest recorded "making" of a Freemason in England is that of Elias Ashmole in 1646. Organized Freemasonry began with the founding of the Grand Lodge of England on 24th June 1717, the first Grand Lodge in the world. Ireland followed in 1725 and Scotland in 1736. All regular Grand Lodges in the world trace themselves back to one or more of the Grand Lodges in the British Isles.

There are two main theories of origin.

According to one, the operative stonemasons who built the great cathedrals and castles had lodges in which they discussed trade affairs. They had simple initiation ceremonies and as there were no City and Guilds certificates, dues cards or trade union membership cards, they adopted secret signs and words to demonstrate that they were trained masons when they moved from site to site. In the 1600s, these operative lodges began to accept non-operative as "gentlemen masons". Gradually these non-operatives took over the lodges and turned them from operative to "free and accepted" or 'speculative' lodges.

The other theory is that in the late 1500s and early 1600s, there was a group which was interested in the promotion of religious and political tolerance in an age of great intolerance when differences of opinion on matters of religion and politics were to lead to bloody civil war. In forming Freemasonry, they were trying to make better men and build a better world.

As the means of teaching in those days was by allegory and symbolism, they took the idea of building as the central allegory on which to form their system. The main source of allegory was the Bible, the contents of which were known to everyone even if they could not read, and the only building described in detail in the Bible was King Solomon's Temple, which became the basis of the ritual.

The old trade guilds provided them with their basis administration of a Master, Wardens, Treasurer and Secretary, and the operative masons tools provided them with a wealth of symbols with which to illustrate the moral teachings of Freemasonry.
Basic Freemasonry consists of the three "Craft" degrees ( Entered Apprentice, Fellow Craft and Master Mason ) completed by the Royal Arch degree (Chapter).

There are many other Masonic degrees and Orders which are called "additional" because they add to the basis of the Craft and Royal Arch. They are not basic to Freemasonry but add to it by further expounding and illustrating the principles stated in the Craft and Royal Arch. Some of these additional degrees are numerically superior to the third degree but this does not affect the fact that they are additional to and not in anyway superior to or higher than the Craft. The ranks that these additional degrees carry have no standing with the Craft or Royal Arch
It varies from lodge to lodge but anyone wishing to join can find a lodge to suit his pocket. On entry, there is an initiation fee and an apron to buy. A member pays an annual subscription to his lodge which covers his membership and the administrative cost of running the lodge.

It is usual to have a meal after the meeting which is normally paid for at the time.

It is entirely up to the individual member what he gives to Charity, but it should always be without detriment to his other responsibilities. Similarly, he may join as many lodges as his time and pocket can allow as long as it does not adversely affect his family life and responsibilities.